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From Wikipedia,
the free encyclopedia (accessed August 25, 2015):
Margaret Lantis (September 1, 1906 – September 8,
2006) was an American anthropologist, Eskimologist, and author
Education and
Early Life
Margaret Lantis obtained her BA from
the University of Minnesota in 1930 with a double major in Spanish and anthropology.[1]
Afterwards, she went on to study anthropology at the University of California, Berkeley
under Robert Lowie and A. L. Kroeber.[1] Lantis earned her Ph.D. in
1939 and returned to study at the University of Chicago in 1942 and at the
Washington School of Psychiatry in 1947.[1] As a woman at that time,
Lantis received few opportunities in the field of Anthropology.[1] For many years she
taught at a number of different universities. Lantis was elected president of
the American Ethnological Society in 1964 to 1965 and was recognized for her
strong ethnographic research skills.[1]
Throughout her work as an anthropologist,
Lantis' extended ethnographic work led other anthropologist's interest to never
before explored arctic cultures. While she published a number of articles and
field notes, her books can be found in both local and university libraries. Eskimo
childhood and interpersonal relationships: Nunivak biographies and genealogies
(1960) is one of Lantis' books that has been widely reviewed. With 18
autobiographical accounts and biological sketches from Nunivak Island in east
Bering Sea, the book reveals the strains and complaints felt by the small
community of approximately 200 Inuit people. The book is based on three
different field trips: the first in 1939-40 laid the ethnographic framework of
her second trip in 1946 and finally her third trip was in 1956 where she
collected data to bring the life records up to date.[2] Furthermore,
these accounts are based on personality sketches and Rorschach tests from 12
men and 6 women from the island.[2] While Lantis' purpose is to give
an inside view of Nunivak culture, she also explores Nunivak personality
dynamics.[2] Her findings of high suicide and psychosis rates on the
island are closely related to these sketches and life stories.[2] In
a population of 200, Lantis notes 5 cases of people suffering from psychiatric
disorders of serious nature.[2] Among these five cases are: 3
suicides, one 'mental break' and one who "appeared psychotic" which
is presented as a figure of 2.5%.[2] Being one of the first
anthropologists to work with these Alaskan cultures, Lantis is known as
"an authority on the contemporary culture of Alaskan Eskimos". To
both non-anthropological scientists, and to anthropologists not specifically
concerned with Eskimos, the Nunivak life histories present certain intriguing
features that may help other field studies.[3]
Lantis contributed studies and heritage
websites such as the Native Village of Afgonak website,[4] which is
described to celebrate Afognak Alutiiq heritage. The website's main goal is to
"embrace, protect, develop and enhance Alutiiq culture" and to
protect traditional areas as well as to encourage unity among Alutiiq and the
Kodiak Archipelago tribes.[4] In the Heritage- Resource Archives,
Lantis is listed four times as a contributor.[4]
In her article entitled 'Vernacular
Culture', Lantis draws on similar ideas and the importance of psychology and
communication in relation to cultural behaviors and interactions.[5]
In this article, Lantis reflects on her interest in U.S culture and society as
a themed issue she edited in the American Anthropologist "The U.S.A as
Anthropologists See It".[1] The concept of vernacular culture
places emphasis on "situationally" structured behavior and calls
attention to "the culture-as-it-is-lived appropriate to well-defined
places and situations".[6] By comparing everyday situations
such as going to a bus station or an after football game event, Lantis argues
that there are behaviors expected or expressed in any given scenario.[6]
These places or subcultures are related to vernacular culture. Lantis argues
that there are particular ways of behavior that are used in any culture-area.[6]
In the article she demonstrates a list of components such as: values and goals,
appropriate time or place, common knowledge, attitude and relationship systems
and finally communication.[6] Vernacular culture, like any 'functional',
unitary segment of the total culture, has these components.[6] This
issue makes the case for the use of the concept of "vernacular
culture" while studying complex cultures. Lantis therefore stimulated a
'widespread use' of the term in several disciplines, most notably in
architecture.[1]
Career
After receiving her PhD, Lantis worked
in several public agencies, including almost ten years with the United States
Public Health Service. In these positions she researched socialization, health,
and economy in rural communities.[7]
Lantis was appointed professor of
anthropology at the University of Kentucky in 1965[8] By 1967 Lantis
received tenure[9] at the university and was appointed to the
graduate school faculty[10] where she taught until her retirement in
1974.[1] Over the course of her tenure with the University of
Kentucky Lantis published several significant pieces of literature including
books and articles on the social organization and religious characteristics of Nunivak
Island culture.[11] By the 1970s the University of Kentucky Press
had published a collection of papers edited by Lantis in what they claimed a[12]
s a relatively new field in anthropology-ethnohistory Ethnohistory in South
Western Alaska and the Southern Yukon: Method and Content was published in
1970 to which Lantis contributed a chapter on the Aleut.[13]
Towards the end of her career she
continued to write about the people of Nunivak Island and the greater Alaskan
territory as well as Southern Yukon.[1] Topics she covered during
this time include social organization[1] which she wrote about in Factionalism
and Leadership: a case study of Nunivak Island. This work explored the
leadership required to steer a people from a hunting and fishing economy to a
modern subsistence, commercial and industrial mixed economy in a single
generation. The article summarizes the bases of and opportunities for
leadership in Nunivak Alaska in the period 1940-1961.[14] And
applied topics[1] in Changes in the Alaskan Eskimo Relation of
Man to Dog and Their Effect on two Human Diseases a paper that discusses
how culture change can bring about change in the health of a population and
particularly how this change has influenced the incidence of several parasites
among Alaskan Inuit and Yuit.[15] The U.S Bureau of Indian Affairs
also published a series of lectures given by Lantis at a workshop in Anchorage
Alaska in 1968.[16] She also contributed a chapter on Arctic Aleut
people to the Handbook of North American Indians in 1984.[17]
While teaching graduate students at the
University of Kentucky Lantis was also working with several committees and
societies. She served as the president of the American Ethnological Society
1964-65[18] she was on the Polar Research Committee of the National
Academy of Sciences 1969-72 and was elected president of the Society for
Applied Anthropology 1973-74.[1] She was the only woman who served
on any of the seven panels of the Committee on the Alaska Earthquake which
began its work soon after The Good Friday Earthquake which occurred in 1964.[19]
She contributed a paper to the second volume published by the National Academy
of Sciences on the earthquake entitled Human Ecology of the Great Alaska
Earthquake[19] and her report on the 1964 Alaskan Earthquake Impact
of the Earthquake on Health and Mortality was significant and among the
first contributions to disaster studies in anthropology.[1]
Her work on the Alaskan Earthquake
helped the University of Kentucky gain notability on a national scale for its
focus in applied anthropology as noted by the Chairman of the university's
anthropology department in 1971 "the department has achieved national
visibility as one of the few in the country focusing on the applied area,"
referring to Lantis's research on disaster and nutrition in Alaska and among
American Indigenous Peoples.[20] Lantis went on to publish another
book on the disaster, titled When the Earthquake hits Home: Anchorage in the
"Great Alaska Earthquake" which explored how households in
Anchorage coped with the disaster in the immediate emergency period and
household practices that existed two years later.[citation needed]
Later life
Considered a "specialist in Arctic
and Subarctic anthropology"[21] her life's work became an
important contribution to knowledge of Alaskan Native people's personality and
culture.[22] After nearly nine years teaching at the University of
Kentucky, Lantis retired in 1974 though she remained an active participant in
the anthropology community at the school for many years helping generations of
arctic scholars by offering advice and sharing her research notes.[1]
One example of this was her encouragement of the publication of Nunivak
Island Eskimo (Yuit) Technology and Material Culture which was written by
James Vanstone in 1989 and relies heavily on Lantis's field notes and
observations of the material culture in use during her stay on the island
1939-40.[11] The article discusses the manufacture and use of items
associated with sea and land hunting, fishing, transportation, shelter
construction, household activities, food prep and skin working.[11]
The paper's success is based on the extraneous detail put into the descriptions
of the above mentioned material culture and the insight into division of labour
and women's activities offered by Lantis's notes and attributed to her own
gender and length of stay on the island.[11] Lantis also donated
much of her collection of artifacts compiled over the course of her research in
the Arctic region to the University of Kentucky Museum of Anthropology in 1973,[23]
1977[24] and 1978.[25] Among the artifacts is a
collection of Nunivak children's toys.[1]
She was designated as an honorary life
member of the Alaska Anthropology Association and was recognized for her
contributions to Alaskan anthropology with a lifetime achievement award in 1993[1]
and was the recipient of the Society for Applied Anthropology's Bronislaw
Malinowski Award in 1987[1] which she was given in recognition of
the years she spent applying anthropology to help people through her work in
public service.[18] Addressing applied anthropologists Lantis
presented a survey of characteristics of leadership in her Malinowski award
presentation entitled Two important roles in organizations and communities
which focused on the roles of leader and follower in those institutions.[18]
According to her obituary in American
Anthropologist, Lantis never learned to drive a car but "mastered the
techniques of dog sledding." She never married instead dedicated herself
to her work as a professional anthropologist and later in her life served the
discipline through her continued interest in current events related to Alaskan
natives. She was inspiring generations of arctic scholars and applied
anthropologists by sharing her experiences and offering advice well into her
nineties before her death at the age of 100.[1]
Notes
1. Abbott-Jamieson, Susan; John WanWilligen (1973). "Margaret Lantis (1906-2006)". American Anthropologist 109 (2): 428-430. doi:10.1525/aa.2007.109.2.428.
2. Hughes, Charles C (1961). "Eskimo Childhood and Interpersonal Relationships: Nunivak Biographies and Genealogies". American Anthropologist 63: 1133–1135. doi:10.1525/aa.1961.63.5.02a00390.
3. Wallace, Anthony F.C. "Eskimo
Childhood and Interpersonal Relationships. Nunivak biographies and
genealogies". Science. New Series 133: 1591. doi:10.1126/science.133.3464.1591.1. Abbott-Jamieson, Susan; John WanWilligen (1973). "Margaret Lantis (1906-2006)". American Anthropologist 109 (2): 428-430. doi:10.1525/aa.2007.109.2.428.
2. Hughes, Charles C (1961). "Eskimo Childhood and Interpersonal Relationships: Nunivak Biographies and Genealogies". American Anthropologist 63: 1133–1135. doi:10.1525/aa.1961.63.5.02a00390.
4. "Native Village of Afgonak". Retrieved 3 July 2012.
5. Hymes, Dell. H (1962). "Anglo-American Publications". International Journal of American Linguistics 28 (2): 124–126. doi:10.1086/464681.
6. Lantis, Margaret (1960). "Vernacular Culture". American Anthropologist. New 62 (2): 202–216. doi:10.1525/aa.1960.62.2.02a00020.
7. Thomas Weaver. "Malinowski Chapter 17 - Margaret Lantis: Culture, Personality, and Acculturation". Retrieved 8 April 2012.
8. University of Kentucky Board of Trustees Meeting Minutes (January 15, 1965). Missing or empty |title= (help)
9. University of Kentucky Board of Trustees Meeting Minutes (January 20, 1967). Missing or empty |title= (help)
10. University of Kentucky Board of Trustees Meeting Minutes (March 17, 1967).
11. Kaplan, Susan A.; James W. Vanstone (1990). "Nunivak Island Eskimo (Yuit) Technology and Material Culture". American Anthropologist 92: 760–761. doi:10.1525/aa.1990.92.3.02a00290.
12. lol
13. University of Kentucky Board of Trustees Meeting Minutes (September 15, 1970). Missing or empty |title= (help)
14. Lantis, Margaret (1972). "Factionalism and Leadership: A case study of Nunivak Island". Arctic Anthropology 9 (1): 43–65.
15. Lantis, Margaret (1980). "Changes in the Alaskan Eskimo Relation of Man to Dog and their Effect on Two Human Diseases". Arctic Anthropology 17 (1): 1–25.
16. University of Kentucky Board of Trustees Meeting Minutes (October 22, 1968).
17. Lantis, Margaret (1984). David Damas, ed. Handbook of North American Idians Vol. 5 Arctic. Washington, D.C.: Smithsonian Institution. pp. 161–184.
18. Weaver, Thomas (2002). "Margaret Lantis: Culture, Personality and Acculturation". The Dynamics of Applied Anthropology in the Twentieth Century: The Malinowski Award Papers: 259–261.
19. University of Kentucky Board of Trustees Meeting Minutes (October 20, 1970).
20. University of Kentucky Board of Trustees Meeting Minutes (May 4, 1971).
21. Hughes, Charles C.; Margaret Lantis (1973). "Ethnohistory in Southwestern Alaska and the Southern Yukon: Method and Content". American Anthropologist 75: 417–418. doi:10.1525/aa.1973.75.2.02a00310.
22. Hughes, Charles C.; Margaret Lantis (1961). "Eskimo Childhood and Interpersonal Relationships: Nunivak Biographies and Genealogies". American Anthropologist 63: 1133–1135. doi:10.1525/aa.1961.63.5.02a00390.
23. University of Kentucky Board of Trustees Meeting Minutes (May 8, 1973).
24. University of Kentucky Board of Trustees Meeting Minutes (March 8, 1977).
25. University of Kentucky Board of Trustees Meeting Minutes (May 9, 1978). Missing or empty |title= (help)
Selected Sources from UK Libraries:
Lantis, M. (1948). Security for Alaskan Eskimos (Applied Anthropology Documentation Project, aa508). S.l.: S.n.
Special Collections Research Center - Applied Anthropology Collection aa508
Lantis, M. (1969). The current nativistic movement in Alaska (Applied Anthropology Documentation Project, aa441). S.l.: S.n.].
Special Collections Research Center - Applied Anthropology Collection aa441
Lantis, M. (1938). The mythology of Kodiak Island, Alaska (Human relations area files. NA10, South Alaska Eskimo ; 5).
Young Library Periodicals Desk Microfiche S 7
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